All that cultural stuff proved pointless and irrelevant to a young kid a thousand miles away from home. The revolution, for me anyhow, occurred when I encountered some fellow students who really believed all that God stuff and invited me in. For them it wasn't just a matter of Americanism, maintaining the dominant culture and being nice. Faith was about how they related to Jesus and being obedient to him in their world. I was fascinated. I was enthralled. I was hooked. Suddenly the whole thing made sense.
Yes, I did leave my parents' church that was so focused on nice people wearing nice clothes and doing nice things. It seemed so shallow. Many years later, the conservative church I had landed in became more of a political club than a Jesus movement, so I was on the prowl again for a church that remembered its roots. That's why I eventually came to the Episcopal Church. I didn't plan it this way, but I'm thrilled that Presiding Bishop Curry's first words to us were that "This is the Jesus Movement, and we are The Episcopal Church, the Episcopal branch of Jesus' movement in this world."
The Opposing ViewNobody should be surprised that Bishop Curry's view is the minority view. It's not nice. It's not comfortable. It doesn't reinforce our prejudices. Slate magazine (not a publication known for its theological sharpness) ran an article recently concerning the civil religion that now masks as the Christian faith. The occasion was the National Prayer Breakfast, at which our President's remarks focused on his own television ratings, the poor job Arnold Schwarzenegger is doing on The Apprentice, and our duty to ramp up fear and partisanship within the USA. The article is a good read. For the sake of clarity, I wish there were a better label than "Christian" for the point of view Trump is pushing, but it is light years away from where we should be.
Who should we Episcopalians be? The Jesus Movement.